March 26th
Born: Conrad Gesner, eminent scholar and naturalist,
1516, Zurich; William Wollaston, author of The Religion of Nature
Delineated, 1659, Coton Clanford, Staffordshire; George Joseph Bell,
writer on law and jurisprudence, 1770,
Fountainbridge, Edinburgh.
Died: Bishop Brian
Duppa, 1662, Richmond; William Courten, traveller and virtuoso, 1702,
Kensington; Sir John Vanbrugh, architect and dramatist, 1726, Whitehall; C. P.
Duclos, French romance writer, 1772, Paris; John Mitchell Kemble, Anglo-Saxon
scholar and historian, 1857; John Seaward, engineer, 1858.
Feast Day: St. Braulio, Bishop of Saragossa, 646. St.
Ludger, Bishop of Munster, Apostle of Saxony, 809.
HOLY SATURDAY IN ROME
On the reading of a particular passage in the service of the
Sistine Chapel, which takes place about half-past eleven o'clock, the bells of St.
Peter's are rung, the guns of St. Angelo are fired, and all the bells in the city
immediately break forth, as if
rejoicing in their renewed liberty of ringing. This day, at St. Peter's, the only
ceremony that need be noticed is the blessing of the fire and the paschal candle.
For this purpose, new fire, as it is called, is employed. At the beginning of
mass, a light, from which the candles
and the charcoal for the incense is enkindled, is struck from a flint in the
sacristy, where the chief sacristan privately blesses the water, the fire, and the
five grains of incense which are to be fixed in the paschal candle. Formerly, all
the fires in Rome were lighted anew
from this holy fire, but this is no longer the case. After the service, the
cardinal vicar proceeds to the baptistry of St. Peter's; there having blessed and
exorcised the water for baptism, and dipped into the paschal candle, concludes by
sprinkling some of the water on the
people. Catechumens are afterwards baptized, and deacons and priests are ordained,
and the tonsure is given.
DEATH OF SIR JOHN
VANBRUGIL
In a diminutive house, which he had built for himself at
Whitehall with the ruins of the old palace, died Sir John Vanbrugh, 'a man of wit
and man of honour,' leaving a widow many years younger than himself, but no
children, his only son having been killed
at the battle of Tournay.
Vanbrugh was of Dutch descent, and the son of a sugar-baker at
Chester, where he was born in 1666. We have no account of his being educated for
the profession of an architect: he is believed to have been sent to France at the
age of nineteen, and there
studied architecture; and being detected in making drawings of some
fortifications, he was imprisoned in the Bastile. He became a dramatic writer and
a herald; in the first he excelled, but his wit and vivacity were of a loose kind:
hence Pope says, 'Van wants grace,' &c. Still
he borrowed little, and when he translated, he enriched his author. He built, as a
speculation of his own, a theatre in the Haymarket, which afterwards became the
original Opera-house, on the site of the present building. In this scheme he had
Congreve for his dramatic coadjutor,
and Betterton for manager, by whom the house was opened in 1706; and here
Vanbrugh's admirable comedy of The Confederacy was first brought out.
Many years before this, Vanbrugh had acquired some reputation
for architectural skill; for in 1695 he was appointed one of the commissioners for
completing the palace at Greenwich, when it was about to be converted into an
hospital. In 1702, he produced
the palace of Castle Howard for his patron, the Earl of Carlisle, who being then
Earl Marshal of England, bestowed upon Vaubrugh the not unprofitable appointment
of Clarencieux, King-at-Arms. His work of Castle Howard recommended him as
architect to many noble and wealthy
employers, and to the appointment to build a palace to be named after the victory
at Blenheim. This brought the architect vexation as well as fame; for Duchess Sarah, 'that wicked
woman of Marlborough,' as Vanbrugh calls her,
discharged him from his post of architect, and refused to pay what was due to him
as salary. Sir Joshua Reynolds declared
Vaubrugh to have been defrauded of the due reward of his merit, by the wits of
the time, who knew not the rules of architecture.
'Vanbrugh's fate was that of the great Perault: both were
objects of the petulant sarcasms of factious men of letters; and both have left
some of the fairest monuments which, to this day, decorate their several
countries,�the facades of the Louvre,
Blenheim, and Castle Howard.' Reynolds was among the first to express his
approbation of Vaubrugh's style, and to bear his testimony as an artist to the
picturesque magnificence of Blenheim.
The wits were very severe on Vanbrugh. Swift, speaking of his
diminutive house at Whitehall, and the stupendous pile at Blenheim, says of the
former:
'At length they in the corner spy
A thing resembling a goose pye.'
Of the palace at Blenheim:
'That, if his Grace were no more skill'd in
The art of battering walls than building,
We might expect to see next year A
mousetrap man chief engineer.'
This ridicule pursued Vanbrugh to his epitaph, for after his
remains had been deposited in Wren's beautiful church of St. Stephen's, Walbrook,
Dr. Evans, alluding to Vanbrugh's massive style, wrote:
'Lie heavy on him, earth, for he
Laid many a heavy load on thee.'
A ZEALOUS
FRIEND OF St. PAUL'S CATHEDRAL
On the 26th of March 1620, being Midlent Sunday, a
remarkable assemblage took place around St. Paul's Cross, London.
St Paul's Cathedral had lain in a dilapidated state for above
fifty years, having never quite recovered the effects of a fire which took place
in 1561. At length, about 1612, an odd busy being, called Henry Farley�one of those
people who are always going about poking the rear of the public to get them to do
something�took up the piteous call of the fine old church, resolved never to rest
till he had procured its thorough restoration. He issued a variety of printed
appeals on the subject, beset state
officers to get bills introduced into Parliament, and in 1616 had three pictures
painted on panel; one representing a procession of grand personages, another the
said personages seated at a sermon at St. Paul's Cross, both being incidents which
he wished to see take place as a
commencement to the desired work. The cut on next page is a reduction of the
latter extraordinary picture, which Farley lived to see realized on the day cited
at the head of this little article.
The picture [above] represents that curious antique structure,
the Preaching Cross, which for centuries existed in the vacant space at the
north-east corner of St. Paul's churchyard, till it was demolished by a Puritan
lord mayor at the
beginning of the Civil War. A gallery placed against the choir of the church
contains, in several compartments, the King, Queen, and Prince of Wales, the Lord
Mayor, &c., while a goodly corps of citizens sit in the area in front of the
Cross. Most probably, when the King came in
state with his family and court, to hear the sermon which was actually preached
here on Midlent Sunday, 1620, the scene was very nearly what is here presented.
One of Farley's last efforts for the promotion of the good work
he had taken in hand, was the publication of a tract in twenty-one pages, in the
year 1621. After some other matters, it gives a petition to the King, written in
the name of the church, which
introduces Farley to notice as"
'the poore man who hath been my voluntary servant these eight
years, by books, petitions, and other devises, even to his owne dilapidations.'
It also contains a petition which Farley had prepared to be
given to the King two days before the Midlent
sermon, but which the Master of Bequests had taken away before the King could read
it:
'as many had been so taken before, to the great hindrance and
grief of the poore author.'
In this address, the church thus speaks:
'Whereas, to the exceeding great joy of all my deare friends,
there is certaine intelligence that your Highnesse will visit me on Sunday next,
and the rather I believe it, for that I have had more sweeping, brushing, and
cleansing than I have had in
forty years before.'
Then the author adds a recital of the various efforts he had to
attract the royal attention to St. Paul's. He had assailed him with 'carols' on
various occasions. He had published a' Dream,' prefiguring what he wished
to see effected. Towards the
last, he tells the church:
'I grew much dismayed .. . Many rubs I ran through; many
scoffes and scornes I did undergo; forsaken by butterflie friends; laughed at
and derided by your enemies; pursued after by wolves of Wood Street and foxes of
the Poultrey, sometimes at the point
of death and despaire. Instead of serving my Prince (which I humbly desired,
though but as a doorkeeper in you), I was presst for the service of King Lud
[put into Ludgate prison], when all the comfort I had was that I could see you,
salute you, and condole with your miseries
[the prison being in a tower crossing the street of Ludgate Hill; consequently
commanding a view of the west front of the church]. My poore clothes and ragges
I could not compare to anything better than to your west end, and my service to
you nothing lesse than bond-age.'
In the midst of his troubles, when thinking of quitting all and
going to Virginia, he heard of the King's intended visit, and was comforted. The
tract ends with St. Paul's giving Mr. Farley a promise that, for his long and
faithful services, he should have
a final resting-place within her walls.
March 27
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